I was asked to give a sermon (khutba in Arabic) at Columbia University this week as part of their ‘Charity Week’ and am in the process of writing it, but as I was looking through older sermons, I found one which I gave earlier this year that I am particularly proud of and wanted to share here.
The following is a transcript of a Friday sermon that I delivered at the Islamic Center of New York University on January 13, 2017, one week before Donald Trump’s inauguration. I also delivered a slightly edited version of the same sermon at Columbia University on February 3, 2017, where it was followed by a demonstration. Portions of this sermon appear on my personal blog page as well. With the exception of one quoted Qur’anic verse in the sermon, the traditional Arabic prayers in the beginning and end have been edited out. Photos of the prayer at Columbia are attached at the bottom this document.
The sermon begins below with a translation of the standard opening prayer of Islamic Friday sermons, followed by the actual sermon.
All thanks and praise are due to God, and we seek His help and forgiveness. We seek refuge in God from the evil within ourselves and from the consequences of our actions. Whomever God guides will never be led astray, and whomever God leads astray will never find guidance. I bear witness there is no God but God, alone without any partners, and I bear witness that Muhammad is His servant and His Messenger.
Many people in the country and in the world right now are in deep pain and fear over what is to come to our nation. This pain and fear extends beyond ideology and party; it isn’t just about an election, but about the reality that every value we held close to us is under attack. The institutions that we trusted would protect us are faltering, and it feels as if our very system is collapsing. The evils of racism, misogyny, sexism, xenophobia, and Islamophobia have skyrocketed, and their purveyors have become more unapologetic.
Hate crimes have been spiking all over the country, and even if the outcome of an election were different, we all know we would have to live with the reality that the most malicious elements of society are now at the forefront of becoming mainstream.
And thus, against this backdrop is the subject matter of our sermon today. It is about how we are to resist what is to come, how we develop a renewed and sustained sense of urgency and resilience, and how we can maintain our hope in these troubling times.
This reality that we are facing is something that we’ve come to learn has already existed. It is bad, it is real, and the truth of the matter is that it has always been happening. The poor black woman has always been aware of it. The transgender woman has always been aware of it. The undocumented teenager has always been aware of it. It is simply now more visible to the rest of us.
Many of us have been protected from these realities by the color of our skin, or by our income, or our education, or our gender, or our sexual orientation. And the truth is, some of us will continue to be protected from it.
But given the sheer magnitude of what we are facing, we cannot afford to be anything but supportive of one another despite the very different identities and circumstances we have. It is the only way to overcome today’s climate.
We must ask ourselves now, will we meet today’s climate with fear? Because if we do, we will be beaten by it. But if we meet it with a certain type of strength and a set of values that allow us to reaffirm our relationship with our Lord and our purpose for being here, we will win. And to do that takes real love, real hope, real commitment to equity and justice.
Sometimes what it takes is a complete and absolute disaster of our lives in such an epic, unavoidable way that only afterwards can it suddenly become clear to us what we have been doing and where we have failed all along.
And our process of healing, growing, and coming together will require more than just words. It will require us our taking deliberate action to understand that what today is bringing us should not prevent us from building what it is we want for tomorrow.
And if there’s ever a moment where you are in despair or at less, remember that we have the example of our Prophet Muhammad, peace be upon him, to look to.
This was a man who was informed of the many trials and tribulations his community would face until the end of days; a man who told his companions that a day would come when holding on to the religion would be like holding on to burning hot coals; a man who narrated to us that a time would come when killing would increase to such an extent that the killer would not know why he was killing and the one being killed would not know why he was being killed; a man who told his companions that, “if you knew what I knew [about the world], you would weep much and laugh little.”
He witnessed his friends tortured to death for simply professing and espousing their faith. He was abused and attacked, humiliated by some of his own family members, persecuted to the point where he had to flee the city of his birth because the people would not accept him and his message.
And yet, at the same time, he was a man whom Anas bin Malik, a companion of his, described as someone who never once complained; someone who was present in the lives of each and every one of his companions so much to the degree that they each felt that they were his best friend; who was so beloved by God that the tree branches would sway in his direction and the clouds would shade him when he walked.
And even with all that he knew and all that he witnessed, he would bring glad tidings to his companions as to not terrify them, smiling so broadly that his molar teeth would show.
In our tradition we are taught that when he was asked to invoke God’s wrath on a people, he responded by saying that, “I was not sent as an invoker of curses, but as a mercy.”
So, we can allow our responses and our reaction to today’s sociopolitical climate make us reactionary, or we can take the example of the Prophet as a model for us to follow.
And yet at the same time, words cannot be minced. We must not be charitable with how we characterize the situation we find ourselves in today. What we have witnessed until now: the erosion of democratic norms and institutions, the denigration of women, the potential evisceration of healthcare, the dismantling of civil rights, the potential deportation of millions of undocumented Latino citizens, the indiscriminate profiling and the brazen demonization of Muslims, immigrants, and refugees; the atmosphere that has been created – or rather, revealed – as a consequence of all of this, may remain for decades to come, and we have to be brutally honest in accepting all the challenges that we must face.
But there is a thin line here; there is a thin line between accepting the reality and normalizing what we see today. Acceptance absolutely does not mean normalization. On the contrary, it means quite the opposite. Yes, we have witnessed an upsurge in abuse from the most dangerous, menacing, and fringe elements of our society, and it has been coupled with a tremendous display of hubris that has emboldened and empowered these elements to openly proclaim their virulently racist, supremacist ideologies. This cannot be overlooked and must be fought against, but anyone who tells us to accept the situation as it is today without also coupling it with the imperative call to action is undoubtedly committing an injustice.
A companion of the Prophet Muhammad named Abu Sa’id al Khudri said that, “I heard the Messenger of Allah say, “Whomsoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then with his tongue, and if he is not able to do so, then with his heart, and that is the weakest level of faith.”
As one of my mentors, the Muslim Chaplain of NYU Imam Khalid Latif always says, we cannot allow any situation to put us in a place of passivity or complacency.
And thus, at every step will make it unequivocally clear that we will not allow bigotry to become normalized; make it clear that even when we are not surprised by what we see in the news, that we will remain outraged; make it clear that we will not flinch for a second when we are asked to stand up to the daunting forces of bigotry, hatred, racism, and oppression; make it clear that we will do what we must, using every mechanism and means at our disposal, to confront these various threats, and we will not be fooled by fleeting moments of a false normality, as if what we are witnessing today is at all normal.
We must now, at this critical moment in time, engage in a sobering reflection about where we are, and with a renewed impetus, recognize our responsibilities, not just as citizens, but as human beings, to push back against what is to come.
But this necessitates stepping out of our insulated friend circles and social media bubbles that only reinforce what we already believe and grant us the delusion of audience. President Obama said it very well earlier this week, “If you’re tired of arguing with strangers on the internet, try to talk with one in real life.”
I have to recognize that the world is much bigger than my personal needs and desires, and that I can take my strengths, my credentials, my talents, and my resources for the sake of a community, a country, and a world that is in dire need of me thinking about others before I think about myself.
I have to be bold enough and audacious enough to ask of the Divine to make me the answer to people’s prayers.
If I am part of an older generation, I should get in touch with young students and ask them how I can invest my wealth and your resources toward their development; if I am young, I should spend time with the elderly and gain from their wisdom because they’ve been through what I have and worse.
I need to ask myself: When was the last time I went to a church or a synagogue to build relationships with different faith communities? When did I last visit a soup kitchen? A funeral? A town hall meeting?
Look at the allies standing around you. Do not leave this space until you’ve met at least one of them and gotten to know their name.
If you work on the board of a mosque, ask whether your mosque has any women representing on its board? Ask the women of your mosque about the status of their prayer spaces, if even there is space at all. If your mosque is racially diverse, ask whether the board is representative of that diversity.
Ask what you and your mosque have done to reach out to our black brothers and sisters in solidarity? If you were born Muslim, ask whether you have reached out to the converts you know, who often have to endure isolation from their own family in addition to the trauma of Islamophobia.
If you are sitting here right now, recognize that you are sitting in one of the most diverse institutions on the planet.
You have the opportunity right here and right now, using all the resources at your disposal, to be the change you wish to see. Do not allow this moment to be one that gives you a quick sense of urgency during a Friday sermon and then wears off after you’ve left this space.
My last message in this sermon, and it is the most difficult one of all. I do not ask you to look back to an imaginary utopian past, or to a time when things may have seemed to have been better. No, I ask you to look forward and to have hope.
You must look forward to organizing locally, among your family, your friends, and your community, to build power that will defend the weak, the poor, the vulnerable, the marginalized, and the targeted.
You must look forward to using your positions of privilege to amplify the voices of those who may not have access to the same platform as you. Offer your platform to such individuals and stand as an ally to them without putting any conditions on your allyship or expecting anything in return.
You must look forward to fighting back against all harmful legislation that ill-minded lawmakers attempt to pass, whether it be unlawful profiling and surveillance, the deportation of thousands of undocumented immigrants, or the evisceration of health insurance for millions of people.
You must look forward to supporting organizations and institutions that are working to make the world a better place. You must look forward to reading, writing, educating, and sharing whatever knowledge you have that will contribute to making the world a better place.
You must look forward to punctuating your mark in history by fighting and resisting against all forms of oppression with every fiber of your being.
Today, at this very place, in this very moment, at this very juncture in time, look forward to counting yourself as part of The Resistance.
And as far as hope is concerned, there is the verse from the Qur’an where God says:
“Wa idh Qala Rabbuka lil Mala’ikati Innee Ja’ilun fi al-Ardhi Khalifah Qalu a-taj’alu fi ha man yufsidu fi ha wa yasfiku dimaa a wa nahnu nu-sabihu bi-hamdika wa nuqaddi sulak Qala innee a’lamu ma la ta’lamun” [Transliteration of the Qur’an 2:30]
When God was creating humankind, he said to the angels that “Indeed I will make upon the earth a “Khalifah,”” or a successor, an authority, an inheritor, a caretaker, and the angels responded, “will you place upon it those who cause discord and shed blood, while we praise you and sanctify you?”
Look at our God’s response to the angels when they asked him this.
“Qala innee a’lamu ma la ta’lamun”
“Indeed. I know that which you do not know.”
Our God had hope in us, so we must have hope in ourselves. Have hope in God but also have hope in yourself and in others, because more often than not your hope will be confirmed. Have hope, because hope makes a better world possible.
God rebuked the angels for us, so make the intention to be the manifestation of that rebuke. Be evidence of His mercy, love, compassion, and justice in this world. How do you embody that mercy? How do you embody that sense of justice?
And how will you resist what is to come?